What is Love?
Bible
Matters 541: What is Love?
From the mouths of three prophets and as reported
by each of the eight New Testament witnesses, the will of the Supreme (i.e.
God, Allah, Brahman) is for you to live the gospel of Love delivered by the
prophets! From the love of the Supreme
to the love of your neighbor, love takes on many meanings. The love of the Supreme is in your devotion
and how you care for the blessings the Supreme has given you. The love of your neighbor is in unconditional
love of serving your neighbor (i.e acts of charity) and not looking for
acknowledgement. All love comes from
the heart. There is no doubt from the
preponderance of evidence from the witnesses, that the Supreme is absolutely
looking for your love!
Genesis 9:26 – And he said, Blessed be the
LORD God of Shem; and Canaan shall be his servant.
God blessed Shem, the son of Noah, with the
understanding and meaning of love. As
the descendants of Shem and Ham (Canaan) traveled Southeast to the land of
India, they took with them the meaning of love that can be found in the Hindu Scripture,
“Bhagavad Gita!”
Let’s explore:
[Written by Faith Tech Labs, Published March
24, 2026. ]
[ Love moves through our lives like wind
through leaves – sometimes gentle, sometimes fierce, always transforming. The
Bhagavad Gita presents love not as mere emotion or attachment, but as the very
fabric connecting all existence. In this sacred dialogue between Lord Krishna
and Arjuna, we discover love’s many faces: devotion, duty, detachment, and
ultimately, divine union. This guide explores how the Gita transforms our
understanding of love from possessive grasping to liberating surrender, from
conditional transactions to unconditional being.
Let us begin this exploration with a story.
A mother watches her son leave for war. Her
heart breaks like pottery against stone. She thinks this shattering is love –
this clinging, this desperate wish to keep him safe within her sight.
But is it?
Lord Krishna would gently ask her: “What
loves – the part that grasps or the part that blesses his path?” The
mother might protest, might say her worry proves her love. Yet the Gita
whispers a harder truth. Real love sets free. Real love serves the beloved’s
highest good, not our need to possess.
This mother’s dilemma lives in every human
heart. We call our attachments love. We name our dependencies devotion. We
dress our fears in affection’s clothes. The Bhagavad Gita invites us to undress
these illusions, to see love in its naked truth – vast, free, asking nothing,
giving everything.
The Nature of Divine Love – Prema and Bhakti
When Lord Krishna speaks of love in the
Bhagavad Gita, He unveils two Sanskrit terms that reshape our understanding:
prema and bhakti. These aren’t just words – they’re doorways to experiencing
love beyond human limitation.
Understanding Prema – Pure Unconditional Love
Prema flows like river water – no choosing
whom to nourish.
In Chapter 12, Verse 13, Lord Krishna
describes one who embodies prema: “One who hates no being, who is friendly
and compassionate to all…” This isn’t the love that says “I love
you because…” or “I love you if…” Prema simply loves, the
way sun simply shines.
Bhagavad Gita 2:13-14 – One who is not envious
but is a kind friend to all living entities, who does not think himself a
proprietor and is free from false ego, who is equal in both happiness and
distress, who is tolerant, always satisfied, self-controlled, and engaged in
devotional service with determination, his mind and intelligence fixed on Me —
such a devotee of Mine is very dear to Me.
Think of how you breathe. Do you choose which
air molecules deserve entry to your lungs? Prema operates with this same
choiceless awareness. A software engineer in Pune discovered this when his
startup failed. Instead of bitterness toward competitors who succeeded, he
found himself genuinely celebrating their victories. “Their joy became my
joy,” he shared. This shift from comparison to connection – this is prema
awakening.
The Gita teaches that prema isn’t cultivated
through effort alone. It blooms when we release our small self’s agenda. When
you stop asking “What’s in it for me?” love transforms from
transaction to truth.
Bhakti – The Path of Devotional Love
While prema is love’s essential nature, bhakti
is love in focused motion – the soul’s yearning for its source.
Lord Krishna declares in Chapter 9, Verse 26:
“Whoever offers Me with devotion a leaf, a flower, a fruit, or water –
that offering of love, I accept from the pure-hearted.” Notice He doesn’t
ask for gold or grand gestures. Bhakti measures not the gift, but the love
carrying it.
Bhagavad Gita 9:26 – If one offers Me with
love and devotion a leaf, a flower, fruit or water, I will accept it.
Bhakti begins where transaction ends. You
don’t love Lord Krishna for liberation or powers or even peace. You love
because love itself has become your nature. Like a river doesn’t flow to reach
the ocean – it flows because flowing is what rivers do. The reaching happens,
but as consequence, not cause.
Try this tonight: Before sleep, offer your
day’s actions to the divine – not the successes only, but failures too, not joy
alone but sorrow also. Say internally: “All this I place at Your
feet.” Feel how this simple act transforms possession into offering, doing
into devotion.
The Relationship Between Human and Divine Love
Can human love become divine? The Gita says it
already is – we just haven’t noticed.
Every act of genuine care mirrors cosmic love.
When a nurse in Chennai stays past her shift with a frightened patient, when a
teacher explains the same concept for the fifth time with patience intact –
these moments crack open eternity’s door. Lord Krishna teaches in Chapter 7,
Verse 7 that He is “the thread on which all beings are strung like
pearls.” Human love, when pure, reveals this thread.
Bhagavad Gita 7:7 – O conqueror of wealth,
there is no truth superior to Me. Everything rests upon Me, as pearls are
strung on a thread.
But here’s the twist most miss: Divine love
doesn’t replace human connections. It deepens them. When you see the eternal in
your mother’s eyes, your love for her doesn’t diminish – it expands beyond
birth and death. When you recognize divinity in your friend’s laughter,
friendship transforms from convenience to sacred bond.
The journey from human to divine love isn’t
abandonment but expansion. Like a drop doesn’t lose itself in the ocean – it
realizes it was always ocean playing at being drop.
Love and Detachment – The Great Paradox
Here lives the Gita’s most misunderstood
teaching: To love fully, attach to nothing.
Understanding Vairagya in Relationships
Vairagya – often translated as detachment –
sounds like love’s opposite. How can you love someone yet remain unattached?
Wouldn’t that make you cold, distant, uncaring?
Lord Krishna dissolves this confusion in
Chapter 2, Verse 48: “Perform your duty established in yoga, abandoning
attachment to success or failure.” Apply this to relationships. Love
fully, serve completely, yet release the outcome. Your child may not become who
you envision. Your partner may not change as you hope. Can you love them still
– not despite this, but including this?
Bhagavad Gita 2:48 – Perform your duty
equipoised, O Arjuna, abandoning all attachment to success or failure. Such
equanimity is called yoga.
A Bengaluru tech lead discovered vairagya’s
power when her teenage daughter rebelled against every expectation. “I
spent years trying to mold her into my image of success,” she reflected.
“When I finally let go – really let go – our relationship transformed. I
could see her, not my projection of her. Love became cleaner, clearer.”
Vairagya doesn’t mean not caring. It means
caring so deeply that you want the loved one’s authentic flowering more than
your personal agenda. Like a gardener who loves roses doesn’t paint them blue
because he prefers that color. He helps them bloom in their natural hue.
Practice this: Next time someone you love
disappoints you, pause. Ask: “Am I upset because they’re harmed, or
because my expectation is unmet?” Often, our pain comes not from love but
from collapsed fantasy.
Freedom Through Non-Attachment
Attachment whispers: “Without you, I’m
nothing.” Love declares: “With or without you, I am complete – and
from this completeness, I choose to share my life with you.”
See the difference?
The Bhagavad Gita teaches that attachment
breeds fear – fear of loss, fear of change, fear that love might end. But when
you realize your essence can neither be given nor taken, love becomes fearless.
You can open fully because you’re not dependent on the other for your
wholeness.
Lord Krishna explains in Chapter 2, Verse 62 how
attachment leads to delusion and ultimately to destruction of discrimination.
In relationships, this plays out as jealousy, possessiveness, manipulation –
all stemming from the root fear that we might lose our source of happiness.
Bhagavad Gita 2:62 – While contemplating the
objects of the senses, a person develops attachment for them, and from such
attachment lust develops, and from lust anger arises.
Freedom through non-attachment doesn’t mean
freedom FROM relationship. It means freedom WITHIN relationship. Like two trees
growing side by side – roots intertwined underground, branches touching above,
yet each rooted in its own connection to earth. Neither depends on the other
for survival, so both can offer shade freely.
Balancing Love and Letting Go
How do you hold someone close while holding
them lightly? The Gita offers a startling answer: See them as they truly are –
eternal souls on their own journey.
In Chapter 2, Verse 22, Lord Krishna reminds
us: “As a person puts on new garments, giving up old ones, the soul
accepts new material bodies, giving up the old and useless ones.” Every
relationship is temporary in form, eternal in essence. This body-to-body
connection will end. The soul-to-soul recognition continues forever.
Bhagavad Gita 2:22 – As a person puts on new
garments, giving up old ones, the soul similarly accepts new material bodies,
giving up the old and useless ones.
A Mumbai mother learned this when her son
moved abroad. “For months, I grieved as if he’d died,” she shared.
“Then during meditation, I felt this truth – love isn’t diminished by
distance. I started blessing his journey instead of mourning his absence. Our
calls became lighter, fuller of real sharing instead of my clutching.”
Try this practice: When saying goodbye to
someone you love – whether for an hour or forever – internally offer this
blessing: “May you flourish in ways I cannot imagine. May you find joy I
cannot give. May you discover truth beyond my understanding.” Feel how
this shifts goodbye from loss to gift.
The balance between love and letting go isn’t
a tightrope to walk. It’s more like breathing – inhale connection, exhale
release, both movements serving life.
Love as Service – Karma Yoga in Relationships
Love asks not “What can I get?” but
“What can I give?” In this shift, karma yoga is born.
Serving Others as Spiritual Practice
When Lord Krishna speaks of karma yoga in
Chapter 3, Verse 19, He reveals: “Therefore, always perform your duty
efficiently and without attachment, for by performing duty without attachment,
one attains the Supreme.”
Bhagavad Gita 3:19 – Therefore, without being
attached to the fruits of activities, one should act as a matter of duty, for
by working without attachment one attains the Supreme.
But wait – can washing dishes become worship?
Can changing diapers be divine service?
The Gita says yes. Every act of service, when
offered without seeking reward, becomes a bridge to the infinite. The mother
preparing lunch for her family, the son caring for aging parents, the friend
listening without judgment – these aren’t just good deeds. They’re spiritual
practices as potent as any meditation.
Service transforms when you stop serving the
person and start serving through the person. You’re not just helping your
neighbor; you’re serving the divine wearing your neighbor’s face. This shift
changes everything. Fatigue becomes offering. Irritation melts into compassion.
The ego’s complaint – “Why must I do this?” – transforms into the
soul’s recognition – “What privilege to serve!”
One software developer in Hyderabad discovered
this while caring for his bedridden father. “Initially, I felt trapped,
resentful. Then I started seeing each act – feeding him, bathing him, simply
sitting with him – as puja, worship. My father became my temple. Resentment
transformed into reverence.”
Love Without Expectation
Expectation is love’s poison. It turns gift
into transaction, service into manipulation.
Lord Krishna warns in Chapter 2, Verse 47:
“You have a right to perform your duty, but you are not entitled to the
fruits of action.” Applied to love, this becomes revolutionary. Love
because loving is your nature, not because you expect love in return. Serve
because service flows from your essence, not because you seek gratitude.
Bhagavad Gita 2:47 – You have a right to
perform your prescribed duty, but you are not entitled to the fruits of action.
Never consider yourself the cause of the results of your activities, and never
be attached to not doing your duty.
Easier said than done, yes?
Start small. Make tea for someone without
waiting for thanks. Send a message of appreciation without needing reply. Offer
help without broadcasting your generosity. Each expectation-free act weakens
the ego’s grip, strengthens love’s flow.
The paradox? When you stop expecting, you
start receiving – not because others change, but because your perception
clears. Without expectation’s cloud, you notice the love always present: in
morning sunlight, in a stranger’s smile, in breath itself.
Finding the Divine in Daily Relationships
Every relationship offers a curriculum in
consciousness. Your difficult colleague teaches patience. Your rebellious child
instructs in acceptance. Your critical parent provides lessons in compassion.
But how do you find divinity in difficulty?
The Bhagavad Gita suggests seeing challenging
people as specially designed teachers. In Chapter 6, Verse 9, Lord Krishna
describes the enlightened view: “A person is considered superior who is
impartial toward friends, companions, enemies, neutral parties, haters,
relatives, saints, and sinners.”
This doesn’t mean becoming a doormat. It means
recognizing that every interaction – pleasant or painful – offers opportunity
for growth. The spouse who triggers your deepest wounds shows you where healing
waits. The friend who betrays trust reveals where you still cling to illusion.
Try this radical experiment: For one week,
treat everyone you meet as Lord Krishna in disguise. The irritating customer
service representative? Krishna testing your patience. The neighbor playing
loud music? Krishna checking your equanimity. Watch how this game transforms
reaction into response, conflict into curriculum.
The Role of Desire and Attachment in Love
Desire drives the human story – but is it
love’s fuel or its impediment?
Distinguishing Love from Attachment
Here’s the test: Does your love liberate or
imprison? Does it expand the beloved’s possibilities or contract them to fit
your needs?
Attachment masquerades as love but reveals
itself through possession. “You’re mine” becomes its anthem.
“Don’t change” its command. “Without you I’m nothing” its
desperate plea. Lord Krishna exposes this in Chapter 2, Verse 62: “While
contemplating sense objects, one develops attachment to them. From attachment
comes desire, and from desire comes anger.”
Bhagavad Gita 2:62 – While contemplating the
objects of the senses, a person develops attachment for them, and from such
attachment lust develops, and from lust anger arises.
Love operates differently. It says:
“You’re free.” “Grow beyond my understanding.” “With
or without you, I am whole – and choose to share this wholeness.” Love
celebrates the beloved’s independence. Attachment fears it.
A teacher in Jaipur noticed this difference
when her star student chose a different mentor. “My first reaction was
hurt, betrayal even. Then I asked myself – do I love her growth or my role in
it? When I truly examined this, I could celebrate her new path. That’s when I
understood the difference between love and attachment.”
Real love increases with the beloved’s
freedom. Attachment diminishes with distance. Which do you practice?
Understanding Kama vs Divine Love
Kama – desire, particularly sensual desire –
gets much blame in spiritual circles. But Lord Krishna offers nuanced wisdom in
Chapter 7, Verse 11: “I am strength in the strong, devoid of desire and
attachment. I am that kama which is not contrary to dharma.”
Bhagavad Gita 7:11 – I am the strength of the
strong, devoid of passion and desire. I am sex life which is not contrary to
religious principles, O lord of the Bharatas [Arjuna].
See the distinction? Kama aligned with dharma
serves life. Kama driven by greed destroys it.
The difference lies not in desire’s presence
but in its master. When ego drives desire, it becomes consuming fire – never
satisfied, always demanding more. When dharma guides desire, it becomes
creative force – building families, communities, culture. The husband’s desire
for his wife, when rooted in commitment and care, strengthens their bond. The
same desire, when selfish and demanding, corrodes it.
Divine love includes and transcends kama. It
appreciates physical beauty without reducing the beloved to body alone. It
enjoys sensual pleasure without making it the relationship’s foundation. Like a
tree that flowers and fruits in season but remains rooted year-round, divine
love expresses through many forms while established in the eternal.
Transforming Selfish Love to Selfless Love
The journey from “I love you for me”
to “I love you for you” marks spiritual maturation.
How does this transformation happen? The Gita
suggests it begins with honest seeing. Watch your love’s motivation. When you
say “I love you,” what follows silently? “…because you make me
happy”? “…because you meet my needs”? “…because you’re
mine”? No judgment – just observation.
Next comes the harder practice: loving without
payoff. In Chapter 12, Verse 13, Lord Krishna describes divine love’s
qualities: “Friendly and compassionate to all living beings, free from
possessiveness and ego, equal in pleasure and pain, forgiving.”
Bhagavad Gita 12:13 – One who is not envious
but is a kind friend to all living entities, who does not think himself a
proprietor and is free from false ego, who is equal in both happiness and
distress, who is tolerant, always satisfied, self-controlled, and engaged in
devotional service with determination, his mind and intelligence fixed on Me —
such a devotee of Mine is very dear to Me.
Start where you are. If you can’t yet love
enemies, practice with strangers. If strangers feel too distant, begin with
friends. Gradually expand love’s circle until no one stands outside.
Here’s tonight’s practice: Before bed,
mentally review your day’s interactions. Where did you love conditionally?
Without guilt, simply note it. Then internally offer unconditional blessing to
those same people. Feel how this shifts your heart’s orientation from taking to
giving.
Love for the Divine – The Ultimate Romance
All human love points toward one destination –
the soul’s romance with its source.
Developing a Personal Relationship with
Krishna
Lord Krishna doesn’t want distant worship. He
craves intimate relationship. Throughout the Bhagavad Gita, He reveals multiple
ways to approach Him – as friend, master, child, beloved. He adapts to each
heart’s unique language.
In Chapter 9, Verse 29, He declares: “I
am equally disposed to all beings; there is no one hateful or dear to Me. But
those who worship Me with devotion are in Me, and I am in them.”
Bhagavad Gita 9:29 – I envy no one, nor am I
partial to anyone. I am equal to all. But whoever renders service unto Me in
devotion is a friend, is in Me, and I am also a friend to him.
Notice the invitation? Not to become worthy
first, then approach. But to approach as you are, and through that approaching,
discover your worth.
How do you develop this personal relationship?
Start with conversation. Talk to Lord Krishna like you’d talk to your closest
friend. Share your joys, fears, confusion, gratitude. Don’t perform prayer –
have it. Don’t recite love – feel it. He responds not to perfect Sanskrit but
to sincere hearts.
One executive in Mumbai began this practice
during his commute. “I’d tell Krishna about my day – the difficult client,
the traffic frustration, the small victory in a presentation. Slowly, I began
feeling responses – not voices, but understanding arising, solutions appearing,
peace descending. He became real, present, intimate.”
Different Forms of Devotion
The Bhagavad Gita recognizes that hearts
differ in their devotional expression. Some love through knowledge, others
through action, still others through meditation or surrender.
Lord Krishna embraces all approaches. In
Chapter 9, Verse 26, He accepts even a leaf or water offered with love. In
Chapter 12, He outlines multiple paths – from abstract meditation to simple
service – all leading home.
Bhagavad Gita 9:26 – If one offers Me with
love and devotion a leaf, a flower, fruit or water, I will accept it.
Your devotion might express through art –
painting His form, singing His names. Or through service – seeing Him in the
hungry you feed. Or through study – finding Him in scripture’s wisdom. Or
through silence – meeting Him in meditation’s depth.
The form matters less than the feeling. A
grandmother’s simple prayer while cooking carries the same power as a scholar’s
elaborate ritual – if love moves through it.
Love as the Highest Path to Liberation
Among all spiritual paths, Lord Krishna gives
special place to love. In Chapter 18, Verse 65, He makes this ultimate promise:
“Fix your mind on Me, be devoted to Me, worship Me, offer obeisances to
Me. Doing so, you will surely come to Me.”
Bhagavad Gita 18:65 – Always think of Me,
become My devotee, worship Me and offer your homage unto Me. Thus you will come
to Me without fail. I promise you this because you are My very dear friend.
Why does love hold such power?
Because love dissolves the final barrier – the
sense of separation itself. Knowledge can take you to the door. Action can
clean the path. But only love walks you through, because love alone transcends
the I-Thou duality. In love’s highest moment, lover and beloved merge. The drop
realizes it was always ocean.
This isn’t mere philosophy. Countless devotees
through ages have confirmed this truth. In love’s fire, ego melts. In
devotion’s tears, karma washes away. In surrender’s embrace, liberation happens
not as achievement but as recognition – you were never separate, only dreaming
so.
Practical Applications of Divine Love
Beautiful philosophy means nothing without
lived practice. How do you bring the Gita’s love-wisdom into Tuesday afternoon?
Daily Practices for Cultivating Love
Love grows through small, consistent acts more
than grand gestures.
Begin your day with this simple practice:
Before rising, place your hand on your heart. Feel its beat. Recognize this as
love’s rhythm – the divine pumping life through your form. Offer gratitude for
another day to love and serve.
Throughout your day, practice what the Gita
calls “remembrance.” Not elaborate meditation – simple turning of
attention. While washing dishes, remember: “These hands serve love.”
While in traffic: “Every driver carries divinity.” While working:
“This effort is offering.”
Lord Krishna promises in Chapter 8, Verse 7:
“Therefore, remember Me at all times and fight. With mind and intellect
fixed on Me, you will surely come to Me.” This remembrance transforms
routine into ritual, mundane into sacred.
Bhagavad Gita 8:7 – Therefore, Arjuna, you
should always think of Me in the form of Krsna and at the same time carry out
your prescribed duty of fighting. With your activities dedicated to Me and your
mind and intelligence fixed on Me, you will attain Me without doubt.
End your day by reviewing: Where did I love
well today? Where did I withhold love? No guilt, just gentle noting. Then offer
both your love and your failures to the divine. Sleep in this offering’s peace.
Overcoming Obstacles to Love
What blocks love’s flow? The Gita identifies
several obstacles: ego, fear, past wounds, future anxieties.
Ego whispers: “You’re special. Others
should serve you.” Love responds: “All are special. How can I
serve?” When ego arises, don’t fight it. Simply ask: “Who is speaking
now – the small self or the soul?”
Fear insists: “If you open, you’ll be
hurt.” Love knows: “I am beyond harm.” Practice opening
incrementally. Share one vulnerable truth. Offer help without being asked.
Express appreciation without guarantee of response. Each small courage weakens
fear’s grip.
Past wounds create armor. “Never
again,” they vow. But armor that protects also imprisons. The Gita
suggests gentle dismantling. Not forcing forgiveness, but allowing
understanding. Those who hurt you were themselves hurt. The chain of pain stretches
back endlessly. Will you continue it or break it with compassion?
One practitioner shared: “My father’s
criticism had closed my heart for decades. Through Gita study, I began seeing
his harshness as his father’s voice speaking through him. Gradually, compassion
arose. Not excusing the harm, but understanding its source. This understanding
became forgiveness. Forgiveness became freedom to love again.”
Living with an Open Heart
An open heart doesn’t mean a naive heart. It
means a wise heart that chooses openness despite knowing risk.
Lord Krishna models this in the Bhagavad Gita
itself. Knowing Arjuna’s confusion, resistance, even potential rejection, He
continues teaching, loving, guiding. He doesn’t protect Himself from
disappointment. He remains available, present, endlessly patient.
Living with an open heart requires
discrimination – not everyone deserves your deepest trust. But everyone
deserves your basic goodwill. You can wish someone well while maintaining
boundaries. You can love from a distance when closeness would harm.
Practice this: When someone triggers you,
pause before reacting. Touch your heart physically. Remember: “This too is
the divine, playing a difficult role.” From this remembrance, respond.
Watch how this simple pause transforms knee-jerk reaction into conscious
response.
The open heart stays soft in a hard world. Not
weak – water is soft yet carves canyon. Not foolish – the sun shines on all yet
remains unconsumed. This is love’s power: to remain itself regardless of
reception.
Love in Times of Conflict
The Bhagavad Gita itself emerges from
conflict’s heart. Can love exist on life’s battlefield?
Maintaining Love During Disagreements
Arjuna’s crisis teaches us: even in ultimate
conflict – war itself – love need not die. Lord Krishna doesn’t condemn
Arjuna’s enemies. He helps Arjuna see duty clearly, act decisively, yet without
hatred.
In Chapter 12, Verse 13, Lord Krishna
describes the devotee as “free from enmity toward all beings.” This
doesn’t mean avoiding conflict. It means engaging without enemyship. You can
oppose someone’s actions while loving their soul. You can fight injustice
without hating the unjust.
Bhagavad Gita 12:13-14 – One who is not
envious but is a kind friend to all living entities, who does not think himself
a proprietor and is free from false ego, who is equal in both happiness and
distress, who is tolerant, always satisfied, self-controlled, and engaged in
devotional service with determination, his mind and intelligence fixed on Me —
such a devotee of Mine is very dear to Me.
During your next disagreement, try this:
Mentally separate the person from the position. See them as a soul in a body,
carrying wounds and wisdom, fears and hopes – just like you. Address the issue,
not the identity. Say “I see this differently” not “You’re
wrong.” Feel how this shift changes the energy.
A couple in Delhi discovered this practicing
“Krishna consciousness” during arguments. “We started seeing
each other as Krishna’s instruments, each bringing half the truth. Our fights
became investigations – what is He trying to show us through this conflict?
Arguments transformed into discoveries.”
Forgiveness and Compassion
Forgiveness isn’t forgetting. It’s remembering
differently.
The Gita teaches that all beings act according
to their nature, shaped by past impressions. In Chapter 3, Verse 33, Lord
Krishna observes: “Even a wise person acts according to their own nature.
All beings follow their nature. What can repression accomplish?”
Bhagavad Gita 3:33 – Even a man of knowledge acts according to his
own nature, for everyone follows the nature he has acquired from the three
modes. What can repression accomplish?
Understanding this breeds compassion. The
person who hurt you acted from their conditioning, their pain, their limited
understanding. Not excusing harm, but explaining it. From explanation comes
understanding. From understanding, forgiveness becomes possible.
Start with self-forgiveness. Where have you
acted from wounding rather than wisdom? Where has your conditioning overruled
your consciousness? Offer yourself the compassion you’d give a friend. This
self-compassion becomes the fountain from which forgiveness for others flows.
Try this practice: Write a letter to someone
who hurt you – not to send, but to clarify. Express the pain fully. Then write
their possible response, imagining their perspective, their struggles. Often,
this simple exercise shifts frozen resentment into flowing understanding.
Love as a Healing Force
Love heals not by fixing but by holding space
for wholeness to emerge.
When Lord Krishna shows Arjuna His cosmic form
in Chapter 11, Arjuna becomes terrified. How does Krishna respond? He returns
to His gentle, familiar form. He becomes what Arjuna needs for healing. This is
love’s way – meeting beings where they are, offering what serves their growth.
In conflict’s aftermath, love doesn’t demand
instant reconciliation. It creates conditions where reconciliation becomes
possible. Like a gardener doesn’t force roses to bloom but provides soil, sun,
and water, love provides patience, presence, and acceptance. Healing happens in
its own time.
A family torn by property dispute discovered
love’s healing power. “We spent years in court, becoming strangers. Then
our grandmother fell ill. Sitting together in the hospital, the dispute seemed
so small. We started sharing memories, laughing, crying. Love crept back
through the cracks conflict had created. The property matter resolved itself
once relationship was restored.”
Love heals by reminding us what matters. In
the face of eternal soul-connection, temporary conflicts shrink to proper size.
The Transformative Power of Love
Love doesn’t just feel good – it fundamentally
rewires your being.
How Love Changes Our Consciousness
When you truly love – whether a person,
practice, or the divine itself – your consciousness shifts frequency. The Gita
describes this in Chapter 8, Verse 14: “For one who remembers Me without
deviation, I am easy to obtain because of constant engagement.”
Bhagavad Gita 8:14 – For one who always
remembers Me without deviation, I am easy to obtain, O son of Prtha, because of
his constant engagement in devotional service.
Love creates constant engagement. The lover
thinks of the beloved naturally, effortlessly. A mother doesn’t schedule
“think about baby” time – the baby lives in her awareness. Similarly,
divine love infuses regular consciousness with sacred presence.
This shift happens gradually, then suddenly.
Like water heating slowly then transforming instantly to steam, consciousness
accumulates love’s warmth until transformation becomes inevitable. One day you
realize: you’re not the same person. Fear has less grip. Joy comes easier.
Compassion flows naturally.
A businessman in Kolkata noticed this after
years of bhakti practice: “I can’t pinpoint when it happened, but I
stopped seeing competitors as enemies. They became fellow players in the divine
game. My business improved when I stopped operating from scarcity
consciousness. Love had literally changed how I perceive reality.”
Love as Spiritual Evolution
The Gita presents love not as emotion but as
evolutionary force, pulling consciousness toward its source.
In biological evolution, organisms develop
toward greater complexity and capacity. In spiritual evolution, souls develop
toward greater love and unity. Each experience of genuine love – romantic,
parental, devotional – serves as evolutionary catalyst, expanding your capacity
to embrace more of existence.
Lord Krishna hints at this in Chapter 7, Verse
19: “After many births, the wise person surrenders to Me, knowing ‘Krishna
is everything.’ Such a great soul is very rare.”
Bhagavad Gita 7:19 – After many births and
deaths, he who is actually in knowledge surrenders unto Me, knowing Me to be
the cause of all causes and all that is. Such a great soul is very rare.
Notice – it takes “many births” to
realize this all-encompassing love. Each lifetime, each relationship, each
heartbreak and heart-opening serves the curriculum. You’re not failing when
love feels difficult. You’re in process, evolving, expanding your heart’s
capacity.
Becoming an Instrument of Divine Love
The final stage: you stop seeking love and
become its instrument.
Lord Krishna describes this state in Chapter
11, Verse 55: “One who does all work for Me, considers Me the Supreme, is
devoted to Me, free from attachment and enmity toward any being – such a
devotee comes to Me.”
Bhagavad Gita 11:55 – My dear Arjuna, one who
is engaged in My pure devotional service, free from the contaminations of
previous activities and from mental speculation, who is friendly to every
living entity, certainly comes to Me.
When you become love’s instrument, personal
preferences fade. You love not because someone deserves it but because love
flows through you. Like a flute doesn’t choose which notes to play – the
musician breathes, music happens – you don’t choose whom to love. The Divine
breathes through you, love happens.
This isn’t loss of agency but its fulfillment.
The flute fulfills its purpose in being played. The soul fulfills its purpose
in being loved through. Every interaction becomes opportunity for divine love
to touch the world through your form.
Start noticing moments when love uses you:
When perfect words come for a grieving friend. When patience arises beyond your
capacity. When forgiveness happens without your effort. These moments reveal
your true nature – not separate self-struggling to love, but love itself
wearing human form.
Key Takeaways – Love According to the Bhagavad
Gita
As we complete this exploration of love
through the Gita’s lens, let’s crystallize the essential teachings that can
transform your daily experience:
·
Love
transcends emotion – The Gita reveals love as the fundamental force connecting
all existence, not merely a feeling between individuals
·
Detachment
deepens love – True love flourishes when we release possessiveness and
attachment, loving others for their highest good rather than our personal needs
·
Service
expresses love – Every act of selfless service becomes a spiritual practice
when performed without expectation of reward
·
Divine love
includes human love – The journey isn’t about abandoning human relationships
but seeing the divine within them
·
Love
requires discrimination – The Gita teaches us to distinguish between kama
(desire), attachment, and prema (pure love)
·
Conflict
doesn’t negate love – Even in disagreement or battle, we can maintain love for
the soul while addressing harmful actions
·
Love
transforms consciousness – Regular practice of devotion and service gradually
rewires our being, expanding our capacity to embrace all existence
·
Everyone can
walk this path – Lord Krishna accepts all forms of devotion, from simple
offerings to complex practices, caring only for the love behind them
·
Love is both
means and end – The path of love leads to liberation, and liberation reveals
our nature as love itself
·
You are
love’s instrument – The ultimate realization: you don’t generate love but
channel the divine love always flowing through existence
Tonight, before you sleep, hold one of these
truths in your heart. Which one calls to you? That’s where your practice
begins. The Bhagavad Gita’s teaching on love isn’t meant for scholarly study
alone – it’s meant to be lived, breathed, embodied in your relationships and
daily choices.
Remember: every moment offers a choice between
fear and love, attachment and freedom, taking and giving. The Gita has shown us
the way. Now, only one question remains – will you walk it? ]
Look around you and the people you are in
contact with. You know which ones love
from the heart. You know which ones you
could ask for help and they would show up.
You also know which ones are all about money. You also know which one can blow up pretty
fast when conflict arises. Now, think of
the Creator. The Creator knows and judges
one from the heart. The love from the
heart is what matters.
The Supreme’s directions are clear. You are not to worship self. You are put here to be the best you now and
serve others. You are to respect your
Creator and to respect all things living.
You are put here to be a servant to the spiritual lost. You are a servant per the royal law.
James 2:8 – If ye fulfil the royal law
according to the scripture, Thou shalt love thy neighbor as thyself, ye do
well:
To be a servant to our Creator per the royal
law is to believe that it is your responsibility:
–
To develop
the talents the Supreme has given you to be the best you now.
–
To reach,
serve and raise the spiritual lost, weak and poor to be the best that they can
be.
–
To care for
the things of this earth and to not judge the righteousness of others.
–
To love and serve
others.
–
To love and
serve the Supreme.
A man cannot judge the righteousness of
others. A man cannot save you or say you
are saved. A man judges from the flesh. A man has no knowledge of a person’s heart or
their love of the things of the Supreme.
For when a man judges, he is but a pompous fool. You are not to be a lover of filthy lucre,
but willing to share the blessings that the Supreme has bestowed upon you. You are to be good steward of the things and
blessings that the Supreme has given you. The Supreme judges from the heart. You serve a merciful Lord, who rewards those
that sow love and peace. Now, go live
your life for the glory of the Supreme!
To love and serve as directed by the Supreme through the Prophets.
James 3:17-18 – But the wisdom that is from
above is first pure, then peaceable, gentle, and easy to be intreated, full of
mercy and good fruits, without partiality, and without hypocrisy. And the fruit of righteousness is sown in
peace of them that make peace.
Starting today, study this lesson daily. It is time to start your transformation. You are no longer a lover of self. Seeking daily, opportunities to share the
love of the Supreme unto others.
To God be the glory in all you do, Amen.